Many of you know that I have had a rough past semester. The reasons are many but I don't think anything has caused as much prayer nor as many tears as the illness of my home pastor. I haven't been very vocal about it but now I am ready to write. I have been wondering what is best to say but I think this says it all. It is not by me but it gets the point across. I think there will be more to come.
--Laura--
"It’s a nice warm day in the Downriver by Sunday morning the lilacs
will have burst into bloom here at the church. While spring is
bursting into life around us it seems that we have been visited with
dying of late. On the way home from the church to Granville Cottage
there is a cemetery. There are at least a half dozen fresh mounds
there. It’s good to be alive, but it is better to know that in Christ
we will never, never die.
Dan Cummings is a pastor friend who I admire in so many ways. He is one of the finest preachers in the state. He is a marathoner. He is a good dad and a fine husband. He is a leader of men. I admire him more than I can say and often listen to his preaching on my iPod.
A few weeks ago it was announced that he has inoperable cancer. If God does not choose to intervene in a miracle, he will not live. He is trying to write and preach to the glory of God while he is dying. He is writing and preaching through his affliction. This is his blog.
There are links to his preaching, too.
We often quote Richard Baxter who said; I preach as a dying man to dying men. We all preach as dying men to dying men. In light of Dan’s condition the reality of that is very sharp now. May God give Dan grace to die if that is what He has chosen for him. May he give each of us grace to live and die.
May each of us seize every moment of life we are given for the Glory
of God and for things eternal that will never pass away. It’s good to
be alive but it is much better to know that in Christ we will never,
never die."
Pastor Ken Pierpont
The Study
Evangel Baptist Church
May 2, 2008
15 May 2008
08 April 2008
30 March 2008
Do You Love Me?
“Do you love me?”
This statement is one of the hardest statements to get past in Scripture. The implications for Peter, as well as for us, are many and they are hard.
The context is familiar to all of us. When Jesus was enduring trial and crucifixion, Peter was denying Him. Three times Peter denied Him. The text doesn’t say it but I’m sure Jesus heard all three. He knew Peter’s heart as well as his sin. When we arrive at this text in the book of John, Jesus has risen from the dead and is now sitting on the beach with some of the disciples. Among them is Peter. After they finished eating breakfast, Jesus asks Peter three times, “Do you love me?” Peter’s response each time is “yes” with added emphasis on the last time.
Jesus knew Peter’s heart but He asked anyway. Some people have speculated that Jesus was asking the questions for Peter’s sake or that the questions were to reemphasize to Peter his own love for Christ. This could be true but I don’t think that’s the main point. When I read this text I wondered what the original language was. Did Jesus really ask the exact same question three times? According to the Greek text, the answer is no. The first two times Jesus essentially asks the same question. It was just worded differently. The third time however, Jesus changes the question. In the first two questions Jesus uses the word “agape.” This word means to love or cherish. But the last time Jesus uses the word “phileo.” This word still means to love or cherish but it is a more active word. When Jesus asks, “Do you love me” He also was implying “Peter, is your love for me active?”
This question was asked of Peter specifically but it is also the essence of our Christian faith. We don’t just believe in Him, we love Him. This is what sets us apart from the world. Most people in the world believe in Jesus but their love for Him, if it exists, is not active. They live their lives with little regard for Him and His commands.
The fact of the matter is, if we truly love Jesus we will be different. “How can we who have died to sin still live in it?” (Rom 6:2) Paul’s point is Jesus point. We have been changed. Sin cannot reign in our mortal bodies (Rom 6:12) for this reason we are commanded to flee from it. Jesus’ command to Peter was to care for His people and from this was built the Church of God. In our life however the active question of our love for Christ stands ever before us. Do we love Christ? If we do, our actions will mirror Christ’s and our lives will be a living witness to the truth of the gospel. Sin cannot reign in us because it does not reign in our God. A life of sin is no reflection of Him.
Do you love Christ? Then Prove it.
28 March 2008
The Lure of Sin
"The human mind is never more resourceful than when it is involved in self-justification."
- Jean Garton
Intruder?
We've all heard ridiculous arguments concerning abortion but I think this one takes the cake. This is the latest pro argument:
"It doesn't matter at what point a fertilized egg becomes a zygote or a zygote a fetus or a fetus a baby. Personhood is irrelevant. The state simply does not have the right to require any citizen to use their body to keep another citizen alive, much less for nine months. The state can't force us to donate blood or organs. The state can't make us sign up for bone marrow registries. If we choose to do these things, it is noble and good, but we still would never tolerate, as a society, being forced to do so. How much less, then, should we tolerate the state forcing women to use their bodies to keep other people alive for nine full months, with all the risks and permanent changes in the body this entails? How is this permissible if women are fully functioning moral agents with all the rights of citizenship and not state-owned incubators?"
(More from Intruder Alert)
What's worse than this is the response of Matt Kaufman, the writer of the article in Boundless. Maybe I should say that what's worse is his lack of argument. While he doesn't ignore it, he most certainly doesn't set forth a convincing thought. He appeals to the reader's sense of responsibility for those less able to care for themselves.
Lets think about this. How many people would actually walk by a child on the street and think nothing of it? How many people watch the food for the hungry commercials and just change the channel? Wake up people. We don't live in a perfect world. Why do we try to argue like we do?
Maybe a better way to approach the subject, as Christians, is to view it through the lens of Scripture. It's clear that a fetus is actually a person and there are numerous commands in the Bible that address the need to care for the helpless. "Whatever you did for the least of these, you did for Me." The words of the Messiah for His people.
Granted those arguments won't stand amongst the godless of our generation. For them I propose a different tactic. First, I propose that you pray. The truth is there is absolutely nothing that we can do. Sorry. We aren't in control. God is the one that softens the heart.
My response to those who would use this argument is probably not so gracious.
If you don't want to get pregnant, maybe you should be more responsible or better yet stop fooling around. Granted, there are circumstances that are out of our control. Rape is never pleasant but should one sin lead to another? Killing a child, unborn or otherwise, is still sin. You can't get around it. People argue for the rights of the mother all the time. What about the rights of the child? Or does it forfeit rights because it can't speak up? (Much more can be said about this but for now I'll leave it alone)
Unfortunately, the majority of abortions are instigated not by a woman who has been raped but rather by a woman who was careless.
"It doesn't matter at what point a fertilized egg becomes a zygote or a zygote a fetus or a fetus a baby. Personhood is irrelevant. The state simply does not have the right to require any citizen to use their body to keep another citizen alive, much less for nine months. The state can't force us to donate blood or organs. The state can't make us sign up for bone marrow registries. If we choose to do these things, it is noble and good, but we still would never tolerate, as a society, being forced to do so. How much less, then, should we tolerate the state forcing women to use their bodies to keep other people alive for nine full months, with all the risks and permanent changes in the body this entails? How is this permissible if women are fully functioning moral agents with all the rights of citizenship and not state-owned incubators?"
(More from Intruder Alert)
What's worse than this is the response of Matt Kaufman, the writer of the article in Boundless. Maybe I should say that what's worse is his lack of argument. While he doesn't ignore it, he most certainly doesn't set forth a convincing thought. He appeals to the reader's sense of responsibility for those less able to care for themselves.
Lets think about this. How many people would actually walk by a child on the street and think nothing of it? How many people watch the food for the hungry commercials and just change the channel? Wake up people. We don't live in a perfect world. Why do we try to argue like we do?
Maybe a better way to approach the subject, as Christians, is to view it through the lens of Scripture. It's clear that a fetus is actually a person and there are numerous commands in the Bible that address the need to care for the helpless. "Whatever you did for the least of these, you did for Me." The words of the Messiah for His people.
Granted those arguments won't stand amongst the godless of our generation. For them I propose a different tactic. First, I propose that you pray. The truth is there is absolutely nothing that we can do. Sorry. We aren't in control. God is the one that softens the heart.
My response to those who would use this argument is probably not so gracious.
If you don't want to get pregnant, maybe you should be more responsible or better yet stop fooling around. Granted, there are circumstances that are out of our control. Rape is never pleasant but should one sin lead to another? Killing a child, unborn or otherwise, is still sin. You can't get around it. People argue for the rights of the mother all the time. What about the rights of the child? Or does it forfeit rights because it can't speak up? (Much more can be said about this but for now I'll leave it alone)
Unfortunately, the majority of abortions are instigated not by a woman who has been raped but rather by a woman who was careless.
20 March 2008
Just Thinking
Our response to music should be according, NOT to media but rather, to content.
(This most specifically refers to worship)
(This most specifically refers to worship)
03 March 2008
Lessons From a Flower
There are crocus in clusters sprouting up all around the yard. Around the tree and by the sidewalks they are growing in bunches. The one that caught my eye though was in the middle of the lawn. All around it there is dead grass, twigs that have fallen from the tree, and even dead leaves from last fall. All of that waste and yet it blooms.
I noticed it this morning while I was having some quiet time and praying. My prayers are far from joyful this morning. Though most of the time I don’t mind it because I’m content with just Christ, today I sat on the sidewalk terribly aware of just how single I am. Why am I nearly twenty four and yet to be in a relationship? Is this what You want for me? Should I just plan to be single? And how can I plan to be single when I feel so strongly that You have called me to serve my husband and family? And really, God. How can I have this calling and be so single?
I remember asking that question of my mother when I was home a while back. Her response was that God never gives a calling that He doesn’t not intend to fulfill. Right. And yet, here I am. I’m like that flower. I am out in the middle of nowhere. I’m on my own in the culture surrounded by dead souls. I have Christ who I can talk to but never see. And that’s all. Is this all You have for me?
I sat there and prayed for the flower and myself. Then I noticed something. Almost invisible amongst the dead grass and leaves, right next to my friend is another crocus. This one has not bloomed yet. So, my little friend is alone but not for much longer. So, God, are you saying that once again I’m being impatient and the timing isn’t right?
There you have it. I’m being impatient once again. God, forgive my impatience and help me to be satisfied where I am with what I have. Christ is enough.
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